Failure Is Freedom
I'm exploring why Generation X failed to get free, and how the concept of "authenticity" was turned into a sort of un-freedom.
Episodes
39 episodes
The Abyss of the Otherness Within
The Symbolic is not at one with itself, which means that knowing through representation is not only mediated through language but also shifty. However, it is the immediacy of this "shiftiness" that allows for knowing to be a dynamic, experiment...
•
Season 2
•
Episode 7
•
52:42
Otherness in Phenomenology Versus Hermeneutics
Formal Phenomenology began with Edmund Husserl's attempt to discover the ground of phenomenal appearances and the relations between these appearances and the "things-in-themselves." His "Eidetic Reduction" hoped to reduce the internal intention...
•
Season 2
•
Episode 6
•
34:06
What is Otherness?
The self / other relationship of being's becoming is the center piece of both phenomenology and of hermeneutics and can help explain why there was a general shift from phenomenology to hermeneutics in theory beginning with Heidegger and culmina...
•
Season 2
•
Episode 5
•
48:11
A Symbolic, Imaginary Projection into the Abyss
There may be actual degrees of freedom in the register of Imaginary if it is possible to relate determinate being to the open indeterminacy of the void. Jean-Luc Marion's Saturated Phenomena relate the objective determinations of the intention ...
•
Season 2
•
Episode 4
•
42:21
To Imagine in Relation to the Void
Whatever degrees of freedom we may have, they seem to be "contained" in the Imaginary. The Lacanian Imaginary makes whole and complete what is neither whole nor complete, which is the Real. But it is this "non-relation" between wholeness in the...
•
Season 2
•
Episode 3
•
47:48
Our Freedom Is the Interpretation of Being
Hermeneutics is the study of interpretation. Phenomenology is the study of how things appear. Both studies have had to concede a sort of "perspectivalism" because disclosure, or "unconcealment," is always through the "thrownness," or particular...
•
Season 2
•
Episode 2
•
37:22
The Indeterminable Hermeneutics of Irreducible Ambiguity
Jean-Luc Marion's "Saturated Phenomenon" produce "indeterminable hermeneutics." Indeterminable hermeneutics can either be a blessing or a curse because they are counter to our intention. What we cannot intend is what Marion called the "non-obje...
•
Season 2
•
Episode 1
•
33:02
The Self as Another
The connection between Jean-Luc Marion (1946-present) and Paul Ricoeur (1913-2005), besides both being French, Catholic philosophers who each taught at the University of Chicago Divinity School, is "indeterminable hermeneutics." Ricoeur's work ...
•
Season 1
•
Episode 31
•
1:18:02
The Semantic Advent of the Becoming of Being
It has long been noticed that there is a similarity between how the mind knows the world and how the physical world appears. For those in the Idealist camp this similarity is because our minds reflect the mind-like structures of reality. But mo...
•
Season 1
•
Episode 30
•
1:10:11
God's Love Proceeded God.
The Epistle of John famously states that "God is Love." For Jean-Luc Marion this means that God's love came before God. Love is "God without Being." Love intends existence, but it doesn't exist in the way that things exist. Love "as" God-withou...
•
Season 1
•
Episode 29
•
1:24:45
The Appearance of the Invisible "As" the Non-Object
According to Acts, Paul went to the Aeropagus in Athens to preach to the Greek philosophers who apparently just sort of hung out there talking shit all day. He conveniently found a placard to an unknown god to illustrate the main point that he ...
•
Season 1
•
Episode 28
•
1:10:41
Too Much Aboutness
When too much is given to the intention, there is too much aboutness, which is what Jean-Luc Marion calls a Saturated Phenomenon. Saturated Phenomena overwhelm us with too much aboutness to reduce to either a visible object or to the conceptual...
•
Season 1
•
Episode 27
•
1:16:26
Mystical Vision: When the Invisible Appears
How does the mystic see ultimate reality? She sees it through analogy, as we have been discussing. Analogy is an indirect way of knowing through the prepositional "as," which connects something known to something unknown without making an equal...
•
Season 1
•
Episode 26
•
1:18:32
How Does Love Give Itself "As" Itself?
Love is always becoming other than itself because love is characterized by self-emptying (Kenosis). Love opens possibilities, so it must clear away cancerous repetitions of the same, or as the phenomenological "Epoché"&nb...
•
Season 1
•
Episode 25
•
59:28
How Is What Is Unknowable Represented?
The mystic uses analogy to have a direct experience of the divine, which is, of course, a paradoxical, if not an altogether nonsensical thing to say. Nonetheless, Analogy is a sort of immediate mediation of God's ultimate nature as love itself ...
•
Season 1
•
Episode 24
•
1:10:05
Mysticism's Semiological Nature is Analogy
Any predication that is made of God, such as "God is a rock," both discloses and hides God. As Meister Eckhart preached, "As God reveals Himself, he hides more deeply in His mystery. The central tenet of mysticism is, as Epistolary John wrote, ...
•
Season 1
•
Episode 23
•
1:00:49
The Numinous and the Noetic in Religious Experience
One of Jacques Lacan's most important discoveries was the relation between the desire to articulate in the register of the Symbolic and the failure of articulation in the Register of the Real. The Real is that which resists symbolization absolu...
•
Season 1
•
Episode 23
•
1:00:11
Mysterium Tremendum et Fascinans
Rudolph Otto explained that the "numinous" was an experience of something that was not reducible to rational explanation. These uncanny experiences were both terrifying and compelling. For Jacques Lacan the effect of the Real on the Symbolic al...
•
Season 1
•
Episode 22
•
47:03
Would You Prefer the Purity of Piety or the Debasement of Love?
The concept of unconditional love is a non-transaction that nonetheless transfers what is valueless, or perhaps, invaluable to the Other without any countable worth, and without any guarantees or rewards. Unmerited grace has been a stumbling bl...
•
Season 1
•
Episode 21
•
41:32
Why Does the Mystic Walk into the Dark Night? Part Two
This is the episode in which I finally get to use the word "Mereology," which is the study of part-whole relationships. The word "holy" came into English through the Proto-Germanic root "haling," which meant whole, but it can be traced even fur...
•
Season 1
•
Episode 20
•
1:01:49
Why Do Mystics Walk into the Dark Night?
Mircea Eliade believed that the religious impulse was to foreground the sacred against the background of the profane, which for him meant to differentiate an object from within a continuous homogeneity. He gave the example of someone drawing a ...
•
Season 1
•
Episode 19
•
59:53
How Is the Profane made Sacred?
Homo Religiosus's intention is that the profane world be made sacred. But how is this accomplished? Mircea Eliade's answer in his The Sacred and the Profane was that she marks it as different. For Eliade what is homogeneo...
•
Season 1
•
Episode 18
•
55:58
The Problem with the Perennial Philosophy
Mircea Eliade's The Sacred and the Profane and James George Frazer's The Golden Bough have been profoundly criticized for being Perennialist. The Perennial Philosophy sought unity among religious experiences, mythologies,...
•
Season 1
•
Episode 17
•
47:12
How Did the Underground, Electronic Music of 80's Conceptualize the Inconceivable?
Here it is, the original sin of comparative religions. I recklessly compare my "religious" experience at underground warehouse parties in the early 90's to the religious experiences of those participants at the festivals and religious rites at ...
•
Season 1
•
Episode 16
•
46:38
Were "Underground" Warehouse Parties Religious Experiences?
Gobekli Tepe was closed up around 10,000 years ago. It was mysteriously, perhaps lovingly, preserved by filling in each of its otherworldly chambers with sediment. And after it was closed around 8,000 BC, it lay hidden just beneath the surface ...
•
Season 1
•
Episode 15
•
39:22